What most Christians don’t know: Christian Faith is Based on Jewish Blood Magic (Extended version)

Christianity is the most popular religion around the world. It is practiced by approximately 30% of the population yet, surprisingly, many of its devotees are not aware of some of its most basic premises. Lack of knowledge about one’s religion means blind faith, which can lead one down the proverbial garden path. Potential problems include spiritually bypassing issues and being susceptible to manipulation from people who pervert Christianity to suit their own agendas. Knowledge of the historicity of Christianity can overcome naivety and ignorance, and help prevent adverse situations from developing. 

In this discussion I am exploring the Christian faith from the perspective of it being a religion based upon the principles of Jewish blood magic. Future topics will include how Jesus replaced Adam as God’s first born; biblical references to daughters, whores, and women rarely (if ever) represent real females; when Moses once had horns; Jesus created in the image of Apollo and Zeus; and the Romanisation of Christianity.

Before digging into details, we need to go over a few basics about Christianity.

The Basics of Christianity

Christianity is a religion that began approximately 2000 years ago based on the teachings of a character known as Jesus Christ, as described in a document called the New Testament. There are (and always have been) many variations on how to interpret Jesus’ teachings, although a generalisation can be made that all Christians are united in the belief that their saviour, Jesus Christ, came to earth (literally, spiritually, or symbolically) to forgive sins so as it was possible for people to enter heaven.

The New Testament consists of several chapters that give accounts of Jesus’ life and that of his early followers. It contains a lot of supernatural themes such as miracles being performed and visions of the future. The New Testament also contains a continuation of themes presented in the Hebrew Bible. The Christians call the Hebrew Bible the Old Testament and these text consist of stories that date back to the first or second millennium; Jews refer to these stories as the Torah. Both Jews and Christians alike believe in the one God who is all powerful, incorporeal, and eternal (this is the same God that Muslims believe in too, but that’s another story). Christian’s believe Jesus was the Son of this God, Jews do not. (Muslim’s believe Jesus was a prophet but not the Son of God, again, that’s another story).

From a young age, Jesus was reported to have a comprehensive understanding of God; on one occasion he became separated from his family and was subsequently found explaining Hebrew scriptures to Jewish elders in the Jerusalem Temple (Luke 2:41-52). The above painting depicts the moment twelve-year-old Jesus was found by his anxious parents, Mary and Joseph. Painting by William Holman Hunt, The Finding of the Saviour in the Temple, 1860. Source: Wikipedia Commons

While Christianity has strong links to Judaism, it also has significant influence from Greek culture because a lot of the places where it originally developed were Hellenised areas of the Mediterranean, for example Alexandria, modern day Turkey, and cities such as Athens, Corinth, and Thessalonica. The English title of “Jesus Christ” comes from the Greek Iesous Christós, which is more common than the Hebrew, Yeshua The Messiah. In both cases the names mean the Son of God (Jesus/Iesous/Yeshua) the Anointed One (Christ/Christós/Messiah) but the fact that Christians call themselves Christians, not Messiahians, reflects a veneer of Greekness that dominates the religion. This presentation can sometimes disguise the underlying Jewish theology. Identifying that which has been hidden is vital to understanding aspects of the religion, such as the role that Jewish blood magic has on defining Christian faith …

Christian faith is based upon the principles of Jewish blood magic 

Magic is the power to influence events through the use of mysterious forces. To achieve magical outcomes, physical substances or actions are often carried out in a ritualistic manner that symbolically or supernaturally indicate magic is being performed. The use of blood to carry out magical spells is evident in many Jewish traditions, in fact, Judaism was established in reference to blood magic in the form of human sacrifice. 

The First Blood Magic Ritual of Judaism 

Abraham, the first Jewish prophet, had clairvoyant communication from a supreme God who told him to offer up his son, Isaac, as a sacrifice. Abraham was loyal to this invisible God and prepared to carry out the act but at the last minute a new instruction came into his mind saying the sacrifice is not necessary. Abraham and Isaac, joyous that their obedience and loyalty was rewarded, killed a ram and gave thanks to God. Ergo, Judaism may be perceived as having began with the killing of a sheep. 

History channel, A scene from “The Bible”, 2012: Abraham (Gary Oliver) prepares Isaac (Hugo Rossi) for the sacrifice. Source: Read the Spirit

The notion of killing a child to get on the good side of the spiritually divine is the antithesis of Judaism; however, it is known to have been a common practice in some ancient and not so ancient cultures. For example, in recent years, a ten-year-old girl in India was allegedly sacrificed to heal a paralysed man, and in the Greek epic, The Iliad, Agamemnon sacrifices his daughter, Iphigenia, to appease the Goddesses Artemis and, in turn, achieve victory in the battle of Troy. Other examples of human sacrifice can be found in Inca, Aztec, Ancient China, Nordic countries, and more. Likewise, child sacrifice was a cultural norm within Abraham’s homeland of Mesopotamia, where some (but not all) groups of the Phoenicians (also known as Caananities) routinely offered their children’s souls up to the Gods.

From Abraham onwards, Judaism rejected human sacrifices and denounced them as a practice that was necessary to achieve the favour of deities. Having said that, blood sacrifices were still believed to be important and Jews developed ritualistic animal killings to appease God and influence events.

The significance of blood as a magical substance is, presumably, connected to our ancestors’ understanding that blood carries life, as explained in the Old Testament:

In regards to the specific significance of sheep’s blood, the symbolism is nuanced. One interpretation is that the ram symbolises the zodiac sign of Aries, therefore, they are an indicator of astrological significance. Another interpretation is that the birth of lambs each spring represent new life and hopes for prosperity after long winters. On a pragmatic level, Abraham was a shepherd, hence, a ram was easily accessible from his flock.

The Passover

Sheep sacrifices emerged as a prominent theme in the Old Testament story of Exodus. Jews, at this point in time, were reported to be living in Egypt and were under the Pharaoh’s oppressive rule. God communicated with a prophet called Moses and gave him instructions for a blood magic ritual. (Backstory to Moses is that he was born a Jew and was saved from infanticide by being placed in a basket that floated on the Nile till he was found and subsequently raised by the Pharaoh’s family. These circumstances were different to Isaac’s but may be seen as a continuation of the idea that when God saves a Jewish first born male from death it means they have an important life mission … in Christianity, God also saves Jesus from infantile death.)

Getting back to the sheep’s blood, Moses received a clairvoyant instruction that all Jewish households were to ceremonially slaughter a lamb and paint its blood on their doorposts and lintels. The lamb’s blood becomes a physical indication that a magical force field is protecting their families from an Angel of Death. Like in the story of Abraham, the sheep’s blood represents a life saving substance; all first born sons in houses with lamb’s blood painted above their door had their life spared while those without were killed. In recognition of this historical event that led to Jews being freed from Egyptian masters, an annual festival involving the sacrificing of a lamb was established; this festival became known as the Passover.

Unknown, The destroying angel passes through, 1880. Source: Wikipedia Commons

Coincidentally, it was at the time of year when Jews celebrate Passover, that Jesus was crucified and died. Thus, a correlation of sheep’s blood and a first born son being killed in a manner that was coordinated by God has an archetypal significance that flowed through to Christianity. Note, the archetype in this instance is not a Jungian archetype that suggests symbols are universal across time and cultures; rather, the archetypal connection between sheep’s blood, first born males, and God’s saving grace, is an archetype in the Ancient Greek sense that the original form is a prototype that evolved over time. Hence, the Christian significance of sheep’s blood, first born males, and God’s saving grace is different to the initial presentation in the story of Abraham in much the same way that an archetype (prototype) of a car has evolved from being a chariot driven by horses into a mechanical motor that is described in terms and in horsepower. 

The New Testament account of the Passover is described as Jesus’ Last Supper. This differs from traditional Jewish celebrations of Passover on account of the emphasis being on Jesus blessing bread and wine:

Leonardo Da Vinci, The Last Supper, 1495-98. Source: Wikipedia Commons

The Christian reasoning behind the foregoing of a Passover lamb is based on the belief that Jesus was the final sacrificial Passover lamb; a human sacrifice that ended the need for all future animal sacrifices. Dr Richard Carrier, renowned expert on the historicity of Jesus, explains that ancient logic perceived blood, with its life carrying properties, to be the most powerful substance available for magic purposes. Animal blood was good, but not strong enough to make spells last forever, so they need to be repeated, often yearly. Human blood was understood to have stronger magical properties, and Jesus was not just any human sacrifice, He was the son of God! Therefore, Jesus’ blood was the most almighty substance of them all! 

Thus we have the transforming of a Jewish tradition into a Christian one. The writings of second century christian, Justin Martyr, further explains that when the Jews anointed their houses with lamb’s blood they were giving an external display of their faith, whereas when Christians anointed themselves with the wine (symbolic blood) of their sacrificial lamb (Jesus) they were displaying their faith internally. By recognising the transformation of physical acts from a real lamb with real blood, through to the symbolic lamb and symbolic blood, it can be understood that Gospel accounts of Jesus saying that his disciples must eat his flesh and drink his blood (John 6:51-58) were spiritual concepts. Arguably, anyone of Jesus era who understood Jewish theology would have also understood the Christian adaptation, however, concerns from outsiders that christians were practicing cannibalism were not completely unfounded given some religions literally practiced human sacrifices.

Whether one believes that Jesus was a real human who walked upon the earth or a spiritual character within a mythological tale, the simple fact remains that Jesus’ death is a continuation of faith in Jewish blood magic principles. Christian texts refer to Jesus as being the Lamb of God (John 1:29/36). And the disciple Paul says:

Jesus being God’s Son, moreover, his first and only son, made Jesus’ blood very powerful. How powerful? Powerful enough to take away the sins of the world for an eternity.

The Yom Kippur 

Christians claim Jesus’ death represents a magical event that facilitated the forgiveness of sins that could allow faithful followers access to the eternal bliss of heaven when they die. This idea can seem confusing to outsiders. Actually, it can be confusing to insiders too. As a child raised in Catholicism it never made sense to me that someone’s death meant anything I did wrong, from lying to my parents about not eating the chocolate in the cardboard through to maliciously harming another person, could be forgiven if I simply had faith in Jesus. Nor did it make sense that if Jesus didn’t die then I would be spending my afterlife burning in the depths of hell because of my sins, and being born was a sin, so there was no escape. I was told these sorts of things so many times that I accepted that I was supposed to be grateful for Jesus dying for my sins as a truism irrespective of comprehending why. My father once made the flippant remark that Christianity was based on Jewish blood magic, but it was not until relatively recently when I learned of the Yom Kippur that everything really made sense.

The Yom Kippur, is the most important holy day in the Jewish calendar; it translates into English as being “Day of Atonement”. The focus of this festival is to cleanse oneself and one’s community of sins and transgressions. Traditionally, two goats were used to perform the ritual. One goat would be ceremonially prepared to represent the sins of all the community before being set free and driven out of the village (often by being pushed off a cliff). This goat, (the scapegoat) represents the relinquishing of sin and transgressions. Conversely, the second goat would be ceremonially slaughtered and the sprinkling of its blood signified the magical act of God forgiveness; this goat was referred to as the Holy of Holies or the Goat of God.

Illustration of the Holy of Holies from the 1890 Holman Bible. Source: Learn Religions

By referring to New Testament accounts, Jesus’ death can be seen as an enactment of the Yom Kippur in many ways. For instance, Jesus did not try to escape his fate of being turned over to Rabbis and Roman soldiers who charged him with crimes he had not committed. Once in custody, Jesus Christ was trialled in contrast to a person called Jesus Barabbas, a criminal (not all Bible’s state this other man’s name as being another Jesus, but older versions do and it’s an important detail). Jesus Barabbas is set free, thus symbolically representing the scapegoat, while Jesus Christ is condemned to death, thus symbolically representing the Holy of Holies; an innocent man dying to redeem the sins of the world. 

As previously mentioned, human blood was more powerful than animal’s, and the blood of God’s Son was the mightiest of them all, therefore, Jesus’ death, as a blood sacrifice, was powerful enough to cleanse the entire world of sin for an eternity … And as an added bonus, it was even powerful enough to retrospectively save all humans who died before Christ’s era (1 Peter 4:6).

Given that Judaism condemned ritualised human sacrifice, it is not that surprising to note that the New Testament deflects the blame of Jesus’ death by placing most of the accountability onto a group of people that most Jews despised the most, the Romans. Further, the Rabbis who were affiliated with the story of Jesus’ death are depicted as being corrupt. These details allowed early Christians to not completely ostracise themselves from Judaism, conversely, the storyline has all the hallmarks and appeal of a classic Greek tragedy.

How could Jesus be a Passover lamb and Holy of Holies goat?

According to Christian theology, the Passover and Yom Kippur are sacraments that Jesus brought to fulfilment. Having said that, Jesus being symbolised as a lamb is more prominent than Jesus being symbolised as a goat. Patricia Kasten suggests a reason for this could be that goats had a tarnished reputation due to their affiliation with pagan deities from rival religions, like the Greek Dionysus and the Egyptian Khum. Kasten adds that while goats and lambs shared equal respect among Jews of antiquity, lambs had more of a broader positive appeal that may have been advantageous to converting Gentiles. Goats could also be seen in more of negative light due to the role of the scapegoat being more prominent within the community context of Yom Kippur celebrations; it was community members who chased the scapegoat to its death, whereas the ritual slaughtering, burning, and splattering of blood from the Goat of God was done in the privacy of the temple by the high priest.

The synthesis of the Passover lamb and the Yom Kippur goats being blood rituals associated with Jesus’ was explained by Justin Martyr as follows:

“The mystery, then, of the lamb which God enjoined to be sacrificed as the passover, was a type of Christ; with whose blood, in proportion to their faith in Him, they anoint their houses, i.e., themselves, who believe on Him. For that the creation which God created—to wit, Adam—was a house for the spirit which proceeded from God, you all can understand. And that this injunction was temporary, I prove thus. God does not permit the lamb of the passover to be sacrificed in any other place than where His name was named; knowing that the days will come, after the suffering of Christ, when even the place in Jerusalem shall be given over to your enemies, and all the offerings, in short, shall cease; and that lamb which was commanded to be wholly roasted was a symbol of the suffering of the cross which Christ would undergo. For the lamb,(1) which is roasted, is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb. And the two goats which were ordered to be offered during the fast, of which one was sent away as the scape [goat], and the other sacrificed, were similarly declarative of the two appearances of Christ: the first, in which the elders of your people, and the priests, having laid hands on Him and put Him to death, sent Him away as the scope [goat]; and His second appearance, because in the same place in Jerusalem you shall recognise Him whom you have dishonoured, and who was an offering for all sinners willing to repent, and keeping the fast which Isaiah speaks of, loosening the terms(2) of the violent contracts, and keeping the other precepts, likewise enumerated by him, and which I have quoted,(3) which those believing in Jesus do. And further, you are aware that the offering of the two goats, which were enjoined to be sacrificed at the fast, was not permitted to take place similarly anywhere else, but only in Jerusalem.

~ Dialogue with Typhon, Justin Martyr, c.150CE, pg. 34

(Side note, the above passage brings to light several additional points not specifically covered in this article, such as a lamb being “type” of “Christ” and that “Adam” was “a house for the spirit”; these themes shall be picked up in a subsequent articles.)

In our modern era of technology, mass production of goods, fast food outlets, etc., it is easy to be removed from the significance of symbolic gestures that our ancestors more readily interpreted. For instance, Justin’s depiction of a lamb being roasted and roasted, on a skewer that goes through its body from head to toe and across its limbs, as being like Jesus’ body nailed to a cross, does not necessary come to a contemporary person’s mind like it might if a person who was living 2000 odd years ago.

The Significance of Human Sacrifices in Depth

To the modern mind, human sacrifices are an unethical, criminal act; moreover, it is unfathomable that parents would contemplate sacrificing their newborn, only child, first son, or any offspring at all, for the betterment of others (for example, in a magic spell designed to ensure next year’s crops grow well, or to cure a paralysed man, or to facilitate victory in an upcoming battle with a rival village). Nonetheless, to fully appreciate the Christian faith in relation to Jesus Christ being a human sacrifice, one needs to examine how our ancestors’ thought differently.

Nowadays we use scientific methods to explain phenomena, like tracking weather patterns and analysing war strategies with sophisticated technologies, however, up until relatively recently, it was usual for people to believe in the supernatural. To our ancestors, especially those who lived a few thousand years ago, every event was attributed to magical forces and/or spiritual deities, therefore, if one believed they could affect outcomes by manipulating unseen forces, then they may do so. In some cases, sacrificing one’s life to alter these unseen forces was deemed necessary.

Researchers of human sacrifices suggest that because bygone eras had a high child mortality rate, parents may have had reduced emotional attachment that allowed them to give up their children. While complacency towards death may have played a role, personally, I’m not convinced of this theory. If children were perceived as a commodity in which reaching adulthood was a prize, surely parents would have had some hesitancy? Besides, there are reports of Phoenician parents screaming in objection to their children being sacrificed against their will. I wonder if, in at least some cases, mentally ill individuals with no empathy (like psychopaths and narcissists) rose to the rank of religious guru within ancient tribes. Then, once in a leadership position, these cruel-hearted people dictated the murder of children and humans to satisfy their perverted desires? Then in doing so, murder and abuse were made culturally acceptable.

In the beginnings of Judaism, which inadvertently is also the beginning of Christianity (and Islam), Abraham does not call out the atrocity of killing children directly (like later generations of Jews did). Nonetheless, his promotion of animal sacrifice instead of humans may be viewed as an important component towards developing a human consciousness in which socially permitted murders were forbidden. (All of this is assuming the story of Abraham is true, if not then Jewish elders who created the narrative can be credited with successfully promoting the end of child sacrifices.)

Generally speaking, human sacrifices, of adults or children, were not culturally supported in Roman provinces during the era that Christianity was established in (one of the reasons the Romans are reported to have attacked the Phoenicians in Carthage was because they detested their practice of child sacrifices; and, generally, Romans did not view deaths in gladiator sports to be sacrifices to the Gods). Sacrificing animals was another matter. Like in Judaism, it was very culturally acceptable to sacrifice animals to spiritual deities. Other religious groups that are renowned for their ritualised killings are the Dionysus cult (Greek), Mithras cult (Roman), Zoroastrianism (Persian), and numerous others. In the Christian story of Jesus we have a synthesis of these two considerations; Jesus’ death was tragic, therefore, was not a deliberate human sacrifice, nonetheless, it’s effect was consistent with beliefs surrounding sacrificial deaths of animals, namely the Passover and Yom Kippur.

Another aspect of in the history of human sacrifices that is worthwhile to consider is the notion of a soul living after death. In the past, less so than now, many cultures perceived the incorporeal world to be as real as the corporeal world. Physical death was part of life and honouring the soul as a separate entity that could live on in an afterlife was a common. Further, like on earth, it was believed possible for souls to have spiritual missions after death, or they could reincarnate, or something else; for example, in Ancient Egypt servants may have been killed so they could continue working for their Pharaoh in the realm of the dead. In Christianity, Jesus had the spiritual mission of defeating Satan and opening the doors of Heaven to all believers; these were act not deemed possible to achieve while living on earth in a physical body.

Regardless of ethical backgrounds, our shared human ancestry contains many examples of violent acts in which people and animals were ritualistically killed to fulfil spiritual rites and beliefs. Christianity is not the only religion to forgo ongoing flesh and blood offerings, however, the dominance of the religion has contributed to the abolishing of animal sacrifices in many circumstances. The transformation of magical processes that were initially conducted with real flesh and blood, through to magical processes being conducted through the symbolic bread and wine, could be likened to horsepower being used to describe the power of a car even though there are no horses literally pulling the vehicle like in previous models.

Matthias Grünewald, The Small Crucifixion, c. 1511/1520. Source: National Gallery of Victoria

Summing Things Up

The reasoning behind Jesus’ sacrificial death (as opposed to, say, dying of old age) being a symbol of forgiveness and life-saving act for the faithful only makes sense if viewed through the understanding of Jewish traditions, namely the Passover and Yom Kippur. Christian believers typically add to these theologies that in dying, Jesus was able to spiritually descend to lower parts of the world (Hell) and capture an oppressor (Satan) before ascending up to heaven. (These concepts can be viewed as having an alignment with Ancient Greek mystery school doctrines, i.e., Hell was originally called Hades by Hellenistic Christians, but that’s a story for another time.)

Jesus’ death would have been morally condoned by his contemporaries if it occurred as an outright human sacrifice, however, because the circumstances had tragic elements, it was perceived as being a fateful series of events that were ordained by God. Christianity’s approach to Jesus’ death transformed the significance of flesh and blood sacrifices, hence, many Christian denominations symbolically represent Jesus’ through bread and red wine (referred to as the Holy Communion or Eucharist). Instead of animal sacrifices conducted to maintain God’s favour, reverence continues less violently thanks to the power of Jesus’ ultimate sacrifice and magical life sustaining blood.

Essentially, in early Christianity we see the theology of Judaism synthesised through the magical acts of Jesus in such a way that difficult rituals that involve real flesh and blood were transformed into symbolic references; supernatural acts became spiritualised: 

In turn, this spiritualisation of Jewish theology provided a basis for an intellectualisation of God. Connecting to deities through the mind has strong links to Greek values, for instance, according to philosophers like Plato, the intellect, nous, or universal mind, is the highest of all spiritual components. (Again, the finer details of this connection are best left for another time.)

The relevance of Jesus Christ being a sacrificial lamb that fulfils of Jewish in blood magic purposes is a matter for each individual to decide. For some, the significance adds to their pious faith that Jesus is the true global redeemer of sins whose gift of self sacrifice is wanton of praise and gratitude. For others, understanding the continuum of Judaism to Christianity can insight cynicism that both religions are bogus, built upon fraudulent accounts of clairvoyance. Either way, to believe or disbelieve, full knowledge of the theology that supports faith enables one to live with truth and integrity.

To summarise, Christianity is a religion based upon the premise that a 2000 year old Jewish ritual, that involved a human sacrifice, was effective. Christians today still believe that the blood magic performed by someone called Yeshua in Hebrew, Iesous in Greek, and Jesus in modern English, will ensure they have an afterlife of bliss, and those who don’t will burn in hell until Yeshua/Iesous/Jesus reincarnates. This event is called the second coming … which is a little confusing because modern Christians generally don’t believe in reincarnation … and yet if Jesus is God’s only son and Christians (in particular fundamentalists) also believe that the Jewish creation myth is true, then Adam is also God’s first son … how can God have a first son called Adam and an only son called Jesus? This conundrum brings us to the second topic of discussion: Jesus as Adam, which shall be discussed in my next article.

Reference list

Agatan Foundation 2018, The Crazy Facts You Didn’t Know About The History of Christianity by Richard Carrier, YouTube.

Evans, L 2021, An Expert Explains Mythicism with Dr Richard Carrier, www.youtube.com.

Holloway, S 2019, The origins of the ‘scapegoat’ | Jewish History & Culture, Sydney Jewish Museum, viewed 21 September 2021, <https://sydneyjewishmuseum.com.au/jewish-culture/the-origins-of-the-scapegoat/>.

Jarus, O 2017, 25 Cultures That Practiced Human Sacrifice, livescience.com, Live Science.

Kasten, P 2017, The final judgment gets the goats, The Compass, viewed 23 September 2021, <https://www.thecompassnews.org/2017/11/final-judgment-gets-goats/>.

Kohler, K & Jacobs, J n.d., BARABBAS – JewishEncyclopedia.com, www.jewishencyclopedia.com, viewed 21 September 2021, <https://www.jewishencyclopedia.com/articles/2477-barabbas>.

Martyr, J 150AD, Dialogue of Justin Philosopher and Martyr, with Trypho, a Jew. Public domain. Formatting by www.basilica.org. Copyright free.

Parsons, J n.d., Behold the Goat of God!, www.hebrew4christians.com, viewed 21 September 2021, <https://www.hebrew4christians.com/Holidays/Fall_Holidays/Yom_Kippur/Goat_of_God/goat_of_god.html>.

University of Oxford 2014, Ancient Carthaginians really did sacrifice their children | University of Oxford, www.ox.ac.uk.