The following references is not a complete list of all the sources I used to create this blog series. To include all the reference material I’ve looked at over the past few years would be an exceedingly long list of about a thousand entries. Rather, this reference list is designed more to give a general indication of where others can look if they want to look up some of the key themes that I’ve mentioned. I’ve also listed the sources of images that I used, which are mostly from Wikipedia because that is a reliable source for non copyrighted pictures; I have not relied upon Wikipedia for content.
Abbott, A. (2009). Portraying the embryo. Nature, 457(7230), 664–664. https://doi.org/10.1038/457664a
About Islam. (2019, November 29). World’s First University Was Founded by A Muslim Woman. About Islam. https://aboutislam.net/family-life/culture/worlds-first-university-founded-muslim-woman/
Akar, M. E., Taskin, O., Yucel, I., & Akar, Y. (2004). The effect of the menstrual cycle on optic nerve head analysis in healthy women. Acta Ophthalmologica Scandinavica, 82(6), 741–745. https://doi.org/10.1111/j.1600-0420.2004.00351.x
Aristotle. (350 B.C.E.). The Internet Classics Archive | On Interpretation by Aristotle. Classics.mit.edu. http://classics.mit.edu/Aristotle/interpretation.1.1.html
Biblical Archaeology Society. (2021, August 8). Jesus Holding a Magic Wand? Biblical Archaeology Society. https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/jesus-holding-a-magic-wand/
Borrowman, S. (2008). The Islamization of Rhetoric : Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe. Rhetoric Review, 27(4), 341–360. https://www.jstor.org/stable/25655914
Burns, W. E. (2003). Science in the Enlightenment : an encyclopedia. Abc-Clio.
Cambridge Dictionary. (2019, November 20). SYMBOL | meaning in the Cambridge English Dictionary. Cambridge.org. https://dictionary.cambridge.org/dictionary/english/symbol
Cartwright, M. (2018, October 24). Aphrodite. Ancient History Encyclopedia; Ancient History Encyclopedia. https://www.ancient.eu/Aphrodite/
Christopoulos, M. (1991). The spell of Orpheus [Orpheus and the orphic religious movement]. Mètis. Anthropologie Des Mondes Grecs Anciens, 6(1), 205–222. https://doi.org/10.3406/metis.1991.969
Deacon, T. W. (2007). The symbolic species : the co-evolution of language and the brain. International Society For Science And Religion.
Diogenes Laertius. (1925). Diogenes Laertius, Lives of Eminent Philosophers, BOOK VI. http://Www.perseus.tufts.edu. http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0258%3Abook%3D6#notea
Duke, G. (2020). Sophists | Internet Encyclopedia of Philosophy. Internet Encyclopedia of Philosophy. https://iep.utm.edu/sophists/
Dyble, M., Salali, G. D., Chaudhary, N., Page, A., Smith, D., Thompson, J., Vinicius, L., Mace, R., & Migliano, A. B. (2015). Sex equality can explain the unique social structure of hunter-gatherer bands. Science, 348(6236), 796–798. https://doi.org/10.1126/science.aaa5139
Eisner, A., Burke, S. N., & Toomey, M. D. (2004). Visual sensitivity across the menstrual cycle. Visual Neuroscience, 21(4), 513–531. https://doi.org/10.1017/S0952523804214031
Everett, C. (2017). “Anumeric” people: What happens when a language has no words for numbers? The Conversation. https://theconversation.com/anumeric-people-what-happens-when-a-language-has-no-words-for-numbers-75828#:~:text=Numberless%20cultures
Galton, D. J. (1998). Greek theories on eugenics. Journal of Medical Ethics, 24(4), 263–267. https://doi.org/10.1136/jme.24.4.263
Galton, F. (1863). Francis Galton – Aristotle’s Meteorology (review) Reader, The(1 1863 March 21):289-90. Galton.org. http://galton.org/bib/JournalItem.aspx_action=view_id=16
Gomme, A. W. (1925). The Position of Women in Athens in the Fifth and Fourth Centuries. Classical Philology, 20(1), 1–25. https://www.jstor.org/stable/262574
Grams, L. (2020). Hipparchia | Internet Encyclopedia of Philosophy. Internet Encyclopedia of Philosophy. https://iep.utm.edu/hipparch/
Halton, C., & Svard, S. (2017). Mesopotamian Women. Women’s Writing of Ancient Mesopotamia, 16–24. https://doi.org/10.1017/9781107280328.003
Hill, L. (2001). THE FIRST WAVE OF FEMINISM: WERE THE STOICS FEMINISTS? History of Political Thought, 22(1), 13–40. https://www.jstor.org/stable/26219818
History of the Seventh-day Adventists. (n.d.). Seventh-Day Adventist Church Official Web Site. https://www.adventist.org/church/what-do-seventh-day-adventists-believe/history-of-seventh-day-adventists/
History.com Editors. (2018, August 21). Mormons. HISTORY. https://www.history.com/topics/religion/mormons
Ierodiakonou, K. (2016). Theophrastus. Stanford.library.sydney.edu.au. https://stanford.library.sydney.edu.au/archives/win2017/entries/theophrastus/
Jackson, L. (1995). Witches, wives and mothers: witchcraft persecution and women’s confessions in seventeenth-century England. Women’s History Review, 4(1), 63–84. https://doi.org/10.1080/09612029500200075
Jordan, C. (1983). Feminism and the Humanists: The Case of Sir Thomas Elyot’s Defence of Good Women. Renaissance Quarterly, 36(2), 181–201. https://doi.org/10.2307/2860868
Jung, C. (2008). The Concept of the Collective Unconscious. http://www.bahaistudies.net/asma/The-Concept-of-the-Collective-Unconscious.pdf
Khan Academy. (n.d.). Classical Greek culture (article). Khan Academy. https://www.khanacademy.org/humanities/world-history/ancient-medieval/classical-greece/a/greek-culture#:~:text=The%20Greeks%20made%20important%20contributions
Kimball, J. (1987). From Eve to Helen: Stages of the Anima-Figure in Joyce’s “Ulysses.” Mosaic: A Journal for the Interdisciplinary Study of Literature, 20(2), 29–40. https://www.jstor.org/stable/24777609
Lee, R. B. (2018). Hunter-Gatherers and Human Evolution: New Light on Old Debates. Annual Review of Anthropology, 47(1), 513–531. https://doi.org/10.1146/annurev-anthro-102116-041448
Lupo, K. D., & Schmitt, D. N. (2002). Upper Paleolithic Net-Hunting, Small Prey Exploitation, and Women’s Work Effort: A View from the Ethnographic and Ethnoarchaeological Record of the Congo Basin. Journal of Archaeological Method and Theory, 9(2), 147–179. https://www.jstor.org/stable/20177458
Martín-VelascoM. J. (2016). Greek philosophy and mystery cults (BlancoM. J. G., Ed.). Newcastle Upon Tyne Cambridge Scholars Publis.
Murphy, R. T. (1946). ORPHISM AND THE NEW TESTAMENT. The Catholic Biblical Quarterly, 8(1), 36–51. https://www.jstor.org/stable/43719063
National Gallery of Victoria. (2018). The Banquet of Cleopatra | Giambattista TIEPOLO | NGV | View Work. Vic.gov.au. https://www.ngv.vic.gov.au/explore/collection/work/4409/
New Statesman. (2020, November 18). The wild pictures of Rosa Bonheur. New Statesman. https://www.newstatesman.com/uncategorized/2020/11/rosa-bonheur-animal-painting-art-landscape-with-deer
Nilsson, M. P. (1935). Early Orphism and Kindred Religious Movements. The Harvard Theological Review, 28(3), 181–230. https://www.jstor.org/stable/1508326
Nonnaci. (2015, March 23). Jung. Philosophy Maps. https://philosophymaps.wordpress.com/2015/03/23/jung/
Piering, J. (2020). Cynics | Internet Encyclopedia of Philosophy. Internet Encyclopedia of Philosophy. https://iep.utm.edu/cynics/
Schiebinger, L. (1986). Skeletons in the Closet: The First Illustrations of the Female Skeleton in Eighteenth-Century Anatomy. Representations, 14, 42–82. https://doi.org/10.2307/2928435
Skoglund, P., Malmström, H., Raghavan, M., Storå, J., Hall, P., Willerslev, E., Gilbert, M. T. P., Götherström, A., & Jakobsson, M. (2012). Origins and Genetic Legacy of Neolithic Farmers and Hunter-Gatherers in Europe. Science, 336(6080), 466–469. https://www.jstor.org/stable/41584659
Small World of Words. (2020). Small World of Words Project. Smallworldofwords.org. https://smallworldofwords.org/en/project/home
Tarín, J. J., & Gómez-Piquer, V. (2002). Do women have a hidden heat period? Human Reproduction, 17(9), 2243–2248. https://doi.org/10.1093/humrep/17.9.2243
Tralau, J. (2017). Cannibalism, Vegetarianism, and the Community of Sacrifice: Rediscovering Euripides’ Cretans and the Beginnings of Political Philosophy. Classical Philology, 112(4), 435–455. https://doi.org/10.1086/694569
Wikipedia. (2019, August 20). Moses (Michelangelo). Wikipedia; Wikimedia Foundation. https://en.wikipedia.org/wiki/Moses_(Michelangelo)
Wikipedia. (2021a, October 22). Christ Pantocrator. Wikipedia. https://en.m.wikipedia.org/wiki/Christ_Pantocrator
Wikipedia. (2021b, November 7). Renaissance magic. Wikipedia. https://en.wikipedia.org/wiki/Renaissance_magic#/media/File:Historia_Mundi_Naturalis
Windle, B. (2019, February 15). The Earliest New Testament Manuscripts. Bible Archaeology Report. https://biblearchaeologyreport.com/2019/02/15/the-earliest-new-testament-manuscripts/
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Exploring Occult Symbolism From a History and Herstory Perspective of Education: Part 19 – Epilogue
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